UNIVERSITY PARK, Pa. — Special education offers many services to students with disabilities, but the field would benefit from embracing the diverse perspectives espoused by Black feminist scholars, according to a Penn State College of Education researcher.
“People with different abilities offer so much to who we are as a society,” said Mildred Boveda, associate professor of education (special education). “People with disabilities at the intersection of cultural and linguistic differences are inherently valuable. Black feminism helps us make sense of how we get to the point where labeling a student with a disability is not helpful but turns into something hurtful and marginalizing.”
Black feminism is a key example of intersectionality — the sociological analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these factors include gender, race and sexuality. Boveda developed an intersectionality framework to help others implement this more inclusive approach to special education. She published the work in a special issue of Theory Into Practice.
In the article, Boveda first underscored the potential Black feminist thought offers educators of all social identities who advocate for affirming specialized education programming. Second, she drew attention to the insights Black feminists give practitioners who support students with disability who may also be dealing with racism in addition to ableism.
“My research agenda is focused on intersectionality,” Boveda said. “When I became a special education scholar, I was really interested in its Black feminist influences.”
Boveda drew from Black feminism and Black feminist scholar Audre Lorde’s theorizing about difference to present a framework for educators who advocate for specialized education programming that affirm student differences. Lorde — a member of The Combahee River Collective credited for generating an intersectional shift in feminist discourse — called on the creative use of difference to push back on the marginalization of multiply-marginalized women.