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Conflict and conformity, culture and technology ruled in rock's early days

Richard Aquila, professor emeritus of history at Penn State, reclaims the lost history of rock 'n' roll in 'Let's Rock,' his new book that researches some of the pioneers of rock 'n' roll and how their music evolved in 1950s America. Credit: Photos provided by Robert Pruter Collection and Richard Aquila collection. Illustration Patrick Mansell. All Rights Reserved.

UNIVERSITY PARK, Pa. — The Rock and Roll Hall of Fame might look a lot different if rock music historians, rather than rock music critics, selected inductees to the hall, according to a Penn State cultural historian. There could even be a spot for Pat Boone's bust in that rock history hall of fame.

While some early rock 'n' roll acts receive little critical respect, historically speaking, these same musicians and singers played an important role in bridging musical styles and bringing cultures together, writes Richard Aquila, Penn State professor emeritus of history and American studies, in his book, "Let's Rock! How 1950s America Created Elvis and the Rock & Roll Craze" (Rowman & Littlefield, 2017).

"I spend a lot of time discussing Pat Boone and other pop rockers in the book. Boone refers to himself not as the father of rock 'n' roll, but as the midwife of rock 'n' roll," said Aquila. "What he means by this is that his versions of Little Richard's songs may not be as good as Little Richard's originals, but Little Richard couldn't get played on mainstream radio stations back in the '50s, due to racism and other reasons. But, after the kids listened to Boone's music, they tended to go on and want the real thing."

Boone spent most of his early career covering rhythm-and-blues songs, like Richard's "Tutti Frutti" and Fats Domino's "Ain't That a Shame." Boone's versions, however, were influenced by pop styles and standards that were tamer and more familiar to white audiences of the time.

While many music critics now consider this artistic theft, at worst, or cultural appropriation, at best, Aquila said that some black artists at the time appreciated Boone's cover songs.

At a concert, for example, Aquila writes that Domino introduced Boone to the audience and, pointing to one of his diamond rings, added that Boone's version of "Ain't That a Shame" bought him that ring.

"I am writing this book as a historian, not as a music critic," said Aquila. "Now, if I were writing this from the perspective of a music critic, my viewpoint would be very different. I might say that Pat Boone's songs don't appeal to my musical tastes, but as a historian, my argument is Pat Boone's music tells you just as much about the 1950s as Elvis Presley's."

Among other white acts that covered rhythm and blues songs during that era, the Crew-Cuts covered the Chords' "Sh-Boom," and the McGuire Sisters sang a rendition of the Spaniels' doo-wop song "Goodnight, Sweetheart, Goodnight."

Aquila suggests that record sales back up Boone's claims that cover songs eventually boosted the sales of originals. While Boone's and other white pop artists' versions of rhythm-and-blues tunes initially outsold the originals, by the mid-1950s, original versions began to dominate the charts.

The rise of mass media and technology in the 1950s helped transform rock 'n' roll into a major cultural phenomenon, according to Aquila. Magnetic tape recorders, just one musical innovation of the era, were developed in Germany during World War II and then used by entrepreneurs in America to forge a new recording industry.

"This technology allowed singers to record anywhere," said Aquila. "Sam Phillips, in Memphis, for a few hundred dollars, builds his own studio and records Elvis. Or Buddy Holly can record in Clovis, New Mexico. It really makes rock 'n' roll more of a national grassroots music."

According to Aquila, one major misconception about rock's early days is that the music exclusively represented a rebellion against traditional values and culture. While rebellion was present in rock 'n' roll, the music also represented many traditional values and attitudes, like patriotism and family.

"The whole culture of the United States during that time period was influenced by the Cold War and the music plugs into this Cold War culture," said Aquila. "It doesn't just reflect the patriotism that you find during those years, but you also find other traditional values of that time, whether it's religion, family and gender, or any other value, it's there in rock 'n' roll music."

Aquila has written, produced and hosted numerous documentaries on music for NPR. From 1998 to 2000, NPR and NPR Worldwide syndicated his weekly public history series, “Rock & Roll America." The NPR shows allowed Aquila to interview Boone, Bo Diddley, Dion and other artists from the early rock 'n' roll era.

Last Updated July 28, 2017

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